Friday, December 9, 2011

And the Final is Finished!

Our Anthropology of Art final was not written but spoken. We were asked to prepare a presentation that illustrated our acculmative understanding of what is Art and why should anthropologist care about it as it relates to your topic of choice. Though my skin is unmarked (though that choice reflects its own fact), I chose to look deeper into the ideas behind tattooing; what ideas come into play when a person looks at them. I started off looking to compare and contrast temporary vs. permeant tattooing role in societies but the answers to their roles were much more similar and intriguing then I would have initially thought. Tattooing is intently tied into how a society defines what is human and what is animal. 


Though I was excited to share the new depth that tattoos encompassed, jitters broke out as I tried to push back the fact it was a final.  My kind classmates allowed me to go first on our busy monday of power points. Halfway through nerves overtook my sight and I entered a pre-rehersed spew of information that was only periodically broken by my mind throwing on the breaks to elaborate. 


Here's my scrip and link to the presentation, just in case someone stumbles upon this blog in the future and wonders what this person was rambling on about....


So here is the visual aspects...
And the script...

Understanding Tattoos 101

HI, I’m Christina

“The impulse to create art is one of the defining signs of humanity, the body may well have been the first canvas.”
PRESS
Tattooing…
PRESS
…Is a communication between the self and society.
PRESS

Abstract: This presentation aims to understand the cultural ideas that define the enthno-aesthetics of Tattoos, in order to recognize the exchange of meaning between the individual and culture. A tattoo represents a forum for nonverbal communication between the individual and external society. By analyzing a variety of articles, the concept emerges of the skin as part of a boundary phenomenon, in which there is "the exteriorization of the interior, and simultaneously the interiorizaton of the exterior". Tattooing, a communication between the self and society, is visibly marked on the skin to be interpreted by those were being initiated into the community. The skin works as a medium between the self and culture. Although, the idea applies to all forms of personal adornment the permanence of tattoos makes it particularly significant. In this presentation, we will explore the ability of tattoos to bridge the gap between the social and individual aspects of the body and how the ritual of tattooing expresses power depending on the individual’s role in society and participation in the creation of the tattoo. The specific details of these conditions define a tattoo’s potential as an example of art.   

The reasons for getting tattooed is varied but certain ideas always have an effect of the meaning behind them.

Tattooing is a visual elaboration of a person’s social reality, which is drawn onto the skin. The skin is an ambiguous terrain at the boundary between the self PRESS and society PRESS. Inscribing the skin is an act that is at once personal and cultural.

How tattoos are interpreted is defined PRESS by how society relates to the body.  PRESS

The body is the locus of social control, defining how individuals can exert control over the events around them.  

PRESS

Human Bodies are never blank or unmarked, even when not explicitly marked by clothes or modification because of layers of meaning that we superimpose on a body to make it human.  

PRESS
As such, the body is not simply the platform on which a tattoo is placed but the placement is significant in the meaning of the inscription or art that is transcribed.

PRESS
In Papua New Guinea, Maisin women cover their entire faces with curvilinear patterns in a puberty ceremony. Until they are tattooed, they are thought to have "blank" faces

PRESS

Body Art is a visual language where one needs to understand the metaphoric vocabulary and the ritual involved. Because of this Tattoos are culture specific.
Colour, shape, common metaphors, group identifiers; all are part of the enthno-aesthetics of tattoos.
When a design leaves its area of origin, it can lose its original meaning or gain new depths. PRESS The spiral flower design of Dyak people of Borneo, is a symbol of the tribe and spiritual protection that has been widely copied outside of Indonesia,
PRESS without a connection to the tribe.

PRESS

The Ritual of Tattooing is an expression of Power.
In tattooing, who’s expressing power is defined by who calls for the inscription upon the body. Tattooing is an exertion of power onto a person when the tattoo is forced.  However, Tattooing upon the self is often seen as a self-empowering process, or culturally powerful.

This is where tattooing breaks into two categories, an Art form vs. Forced branding.

PRESS (to branding)

The Greek word for tattooing is stigma; Stigmatize translates to being tattooed, reflecting the Greek’s punitive use of tattoos.

PRESS
Throughout western history, military deserters were often marked with a capital D to designate perceived cowardice and anti-nationalism, PRESS this example was of a British deserter Mark taken post-mortem.

PRESS
In Germany, SS authorities introduced the practice of tattooing in order to identify the bodies of registered prisoners who had been killed.

What these tattoos have in common are that all are predesigned, lacking all personalization to the identity of the person.

PRESS
Brandings are to be contrasted with cultural artistic expression through body art, the creation of which the person whose skin is to be illustrated actively participates.  
PRESS
To be considered art and not just marking, body arts have to some measure of freedom and intentionality in its creation.

Cultural tattooing, as in coming of age rituals, is an art when they are specifically designed for the one being tattooed, reflecting the individual’s personal history.
           
Permanent or temporary, Tattooing is like clothes, its something we all have done at one time or another

King gorge, American youth, Native Americans

An ending thought: “a tattooed body, as transgressive body, seeks recognition, but not necessarily recognition that rectifies subjectivity once it is recognized. A tattoo adds to the body”, Around the world, it’s making special.   



Friday, December 2, 2011

Viewing Art as an Act of Consumption


Late last night I came out of another world. The world was wacky, illogical, dangerous, silly, loving…

And completely familiar.

It was a play, my friends perforce of Some Assembly Required to be exact. Plays take the behavior of art to an extreme. As they enact making special, the play creators develop an entire world.  First there is the theater itself. This space is set aside specifically for the presentation of visual/ audio arts in western culture. The stage should fit the play. Gist Hall Theater is small, allowing the audience to feel as if on the stage itself, preparing them for their role in the play. For a play to do well, the audience needs to feel connected, and the performers along with the show techs direct the audience thorough their part. In this play, the expert use of lighting lead the audience’s eyes so completely that even with my ADHD, I only looked into the shadows when they wanted me to. Some Assembly Required presents a satire of Christmas Eve; bringing together the realistic with the ridiculous presenting us in the audience those paradoxical moments we react to in art.